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Kaddish, by Leon Wieseltier
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Everything struck hard. The door slamming behind me in the black car. The shovel stabbing the mound of soil. The wooden box hitting the floor of the pit. I stood and I swayed and I said what I was told to say. I was presented with the words that justify the judgment, and I justified the judgment. "He is the Rock, His work is perfect, for all His ways are judgment . . ." I was presented with the words of the kaddish, the long one for the funeral, the one about the world that will be made new, the one that I had never said before, and I uttered it. "Magnified and sanctified may His great Name be . . ." "Magnified and sanctified . . ." Sounds, not words. Words that were nothing but sounds. The words spilled into the pit and smashed upon my father's coffin. I watched the words disperse across the surface of the wood like the clods of dirt that were falling upon it. I saw them there, the shattering words. I saw the letters and their shades. Finally they vanished into the earth. They were buried with him. Justify the judgment, but judge the judgment, too. Bring the judgment to judgment!Out of tears, thoughts.
So begins this extraordinary spiritual journal--a record of the inner life of one of America's most brilliant intellectuals during a year of mourning. When Leon Wieseltier's father died in March 1996, he began to observe the rituals of the traditional year of mourning, going daily to the synagogue to recite the kaddish. Be-tween his prayers and his everyday responsibilities, he sought out ancient, medieval, and modern Jewish texts in pursuit of the kaddish's history and meaning.
And every day he studied, translated, and wrote his own reflections on the obscure texts that he found, punctuating his journal with stories about life in his synagogue and about his family's progress through grief. In reflecting upon the fate of his father and of his people, he wrestles with problems of loss and faith, the meaning of tradition, freedom and determinism, and the perplexity of rational religion. Kaddish is a work of history, philosophy, and interior autobiography, of moral force and emotional power.
- Sales Rank: #1105498 in Books
- Published on: 1998-09-14
- Released on: 1998-09-14
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x 1.44" w x 5.56" l,
- Binding: Hardcover
- 588 pages
From Publishers Weekly
When his father died in 1996, Wieseltier began to observe the Jewish rituals of the traditional year of mourning, going three times daily to synagogue to recite Kaddish, the prayer for the dead. Between the prayers and his daily work as literary editor of the New Republic, he sought out ancient, medieval and modern Jewish texts in an effort to understand the history and meaning of Kaddish. He discovered that early texts dictated that the mourner's kaddish be recited only on Saturday nights, but the prayers were prolonged so that the souls of the sinners of Israel released from Gehenna would not hurry back to hell. Wieseltier reports that through his study and practice of Kaddish he realized that the past is at the mercy of the present. "The present can condemn the past to oblivion or obscurity," he notes. "Whatever happens to the past will happen to it posthumously. And so the saga of the family is also the saga of the tradition." Wieseltier provides a work of history, philosophy and spiritual memoir where he deals with the meaning of freedom and the perplexity of tradition. His book demonstrates how the practice of religion meets the needs of a troubled soul.
Copyright 1998 Reed Business Information, Inc.
From the Back Cover
"Read this extraordinary book and you will be both intellectually enriched and deeply moved. You will find in it Leon Wieseltier's passion for learning and remarkable style. His exploration of the Jewish laws of mourning, so thoughtful, so necessary, is the best I have ever read. His Kaddish is not only for his father; it is for all fathers for whom no kaddish has been said."
-Elie Wiesel
From AudioFile
The Kaddish is a Jewish prayer recited during mourning. The author, a secularized Jew, came to find comfort in it after his father's death. He then proceeded to "look it up" and to reflect on its curious power--which examinations he details in this book. It is written for educated American Jews who are seeking to connect with religious traditions they have neglected and about which they know next to nothing. Actor and singer Theodore Bikel, himself steeped in this culture, delivers this lesson in conversational, friendly, measured tones, striving for clarity and intimacy, and achieving authority without having to try. Y.R. © AudioFile 2002, Portland, Maine-- Copyright © AudioFile, Portland, Maine
Most helpful customer reviews
30 of 32 people found the following review helpful.
A beautiful journal/journey
By A Customer
This "Gentile reader" (as compared to the 19th century "gentle reader") loved this oh-so-Jewish work. Mr. Wieseltier's book is meditative and beautiful, more like bedside reading (dip in a bit at a time) than a strict narrative. I have read with some bemusement the reviewers here who didn't like it. They seem threatened by an intellectual man who uses his full intellect to consider his faith, or lack of it. Personally, I found this book elegant, engaging, and full of warmth and even occasional humor. My own father is dying, and it helped me ponder his circumstances while thinking about my eventual response to his impending death. Magnificent work.
14 of 14 people found the following review helpful.
Brilliant, thoughtful and deeply felt
By A Customer
It's impossible to categorize this book, because it simply doesn't fit into any conventional category. I'll have to explain exactly what it is: a journal kept by the author in the year after his father's death, in which he researches, ruminates, and comments on Judaism. The book is so intense that I got the impression that he spent the entire year (a) saying kaddish and (b) sitting in a tea room poring over ancient manuscripts. It's a privelege to get a chance to peek into the results of an entire year of study -- not to mention the mind of the author, who at times is brilliant. He is not trying to apologize for anything or to prove anything: he is simply, and honestly, thinking. This is not a book to be read in one sitting; I found myself reading a few pages at a time and then thinking about them. But the book is so well-written that I was in no rush to finish.
12 of 12 people found the following review helpful.
scholarly, pedantic,even, yet somehow emotional too
By A Customer
I could not wait to read this book. And I could not put it down. I was filled with awe at the scholarship of Jewish people when the rest of Europe was illiterate and uncivilized. I was amazed by the compassionate (and occasionally not so compassionate) views the rabbis had towards mourners and mourning. I learned more than I had thought I could about this odd practice, which Wieseltier made odder still. I agree with all the comments about narcissism, pomposity and the like becuase the author epitomizes those traits and others like them but in my opinion the book transcends its author's limitations and was utterly fascinating in its breadth and depth. As it maddened me at times and lost me in its obscurity at others I was among those who couldn't put it down. By having slogged through this mighty tome, I felt that my kaddish for my own father was enriched.
And in the end, with all the pedantry and scholasticism and weight, the author ends in a spiritual and emotional way.
I imagined him having a relationship with his father in death, through the creation of this book, that he could not have during his father's life. And to that, amen.
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